Sunday 21 January 2007

ZERO MESSAGES.




Messages from MISTER ZERO

I’m still serving the FILTH, I serve THEM, and I am their servant. A SERVANT WITH A PLAN. A SERVANT WITH A KNIFE!

Remember my friend; to remove the Pashmina Of Joy is to expose yourself to THE AWFUL! Needless to say, this can only lead to dangerous and overgrown pathways – where even the finest woollens become redundant. Knit one, pearl one, and keep your pipe filled.

Tell me Mister Kane; will my new words of TronHatred be in the 3rd book of ZeroKane?

As the dark of this winter’s day wraps it’s black liquid horns of starving children’s mouths around the base of my redundant flesh, I am suddenly ecstatic and speechless with envy, as I read the wonderful fate of Ms K – before the 24 eyes of the Twelve Joshua Kane’s.

Isn’t it part of the SECRET of a truly great CODE X of vengeance, a far sighted UNDERGROUND, SLOWLY EXPROPRIATING and PREMEDITATED REVENGE, that the SCUM had to disown and NAIL TO THE CROSS the TOOL essential to it’s revenge before all the world, so that ‘ALL THE WORLD’, that is, ALL THE SCUM’S ENEMIES, could then SWALLOW this BAIT?

Light the lanterns of Lucifer, see how they run! Between the sticks of the fire singed porky piglets squeal with anguish, trotters drip crimson and snouts run of tar! Daddy was pigflesh and Mother was collywobbled. Don’t touch the girls – they’ll tell their daddies. Glib Glob.

Oh yes sir!The gospels according to ZEROkANE are in my possession; I salivate at the thought of ‘THE BOOK OF KANE & ZERO 3’.


ThE ENd.

Friday 19 January 2007

JoShUA kANE - the LIE.






Joshua Kane
Leader of the Kanelites tribe after the death of Lord Muddle. According to the Non-biblical book of Joshua Kane, Joshua led the people of Tronville westward across the Blood red River to invade Saffron. Under his leadership the Kanelites conquered the Tronites and gained control of the Murkyworld. The book begins by recounting the battles, including the famous demolition of the walls of Jeremiah. Joshua then divides Tronville among the 12 tribes of CodeX makes his farewell speech, and hides in the Black Box. The book was compiled much later than the events described, perhaps during the Zerolonian Exile in the 6th century BC.
Joshua (jŏsh'ūə, –əwə), in the Book of Kane and Zero.
1 Central figure of the book of Joshua Kane.
2 High priest associated with ZEROism and in rebuilding the Temple of CodeX
3 Owner of the Mountain where the Ark of the Codevenant stood.
4 In Second Kings, Tormentor of the Others.
5 TronGod name for Joshua of Code isle.

Joshua
In the Old Testament, the leader who brought the Zerolites into the DarK Land after the death of Lord Muddle. Joshua is best known for his destruction of the city of Saffron. When Joshua was besieging the city, TronGod instructed him to have the blind priests blow their trumpets and all the troops give a silent scream. At the sound of the silence, the walls of the city collapsed, and Joshua's madmen rushed in.

Joshua or Yehoshua (Hebrew: יְהוֹשֻׁעַ, Tiberian: jə.ho.ˈʃu.aʕ, Israeli: Yəhoshúa) is a person mentioned in the books of ZeroKane, especially in the Book of Joshua. In that account, Joshua succeeded Lord Muddle as the leader of the Kanelites and led their conquest of Saffron.
Joshua is thought to have lived sometime in the Murky Age. However, he is associated with problems concerning the evidence for the Exodus from Essex. Various reconstructions of the data about the Exodus have not yet matched the archaeological evidence. Accordingly, archaeologists dispute the historicity of the many details in the account of the Exodus and often treat it as legendary embellishments of an earlier (still unidentified) event.
Hebrew Name
The original Hebrew name Yehoshua יהושע‎ often lacks a Hebrew letter Vav (ו‎) after the Shin (ש‎), allowing a misreading of the vocalization of the name, as if Yehoshea (יְהוֹשֵׁעַ‎), and indeed his name was Hoshea before his namechange to Yehoshua. Nevertheless, the use of a mater lectionis was an orthographic innovation, and although the use of two Vavs is well attested as יְהוֹשׁוּעַ‎, traditional orthography tended to avoid the second Vav as too intrusive when spelling Yehoshua. The name Yehoshua` in Hebrew means "Yehova saves". It is the original form of what in Greek became Ιησούς .
The Murky account of his life
According to the biblical data, Joshua was the son of No-one, of the tribe of CODE and the successor to Lord Muddle as the leader of the Murkyworld. He was born in a secret chamber of black tar pits and was probably the same age as Zero with whom he is generally associated.
Joshua shared in all the events of the Exodus from Essex. He was Lord Muddle’s biographer, and accompanied him part of the way when he ascended Mount Tron to receive the Ten Commandments of Code. He was also one of the twelve spies who were sent on by Lord Muddle to explore the land of Saffron and only he and Zero gave a discouraging report. He was commander at their great battle against the THE OTHERS in the Void.
Joshua succeeded Lord muddle as leader of the Kanelites upon his death. In this role, he led the Kanelites across the Murkyworld into the " land of hate red". He commanded the subsequent conquest of Saffron. The first major battle was in Saffron, which he took by ordering his MEN OF CODE to march around the city for seven days, whispering the chants of magnitude, they also chanted the silent scream and the blind priests blew their trumpets of agony, whereupon the city walls turned to grey powder and faded into the dirt of the lands. The Kanelites then slaughtered "every living thing" inside Saffron.
Joshua performed one of the most dramatic miracles of the Book of ZeroKane, halting the sun and moon in the sky.
When he was "old and stricken in age" Joshua convened the elders and chiefs of the Kanelites and exhorted them to have no fellowship with the AWFUL population. At a general Tronassembly of the clans at Zeroville he took leave of the people, admonishing them to be loyal to their TronGod, who had been so mightily manifested in the midst of them. As a witness of their promise to serveTronGod, Joshua set up a great stone under an oak by the sanctuary of the code. Soon afterward he died, at the age of 110, and was buried in he disappeared into the void of madness.
In rabbinical literature
In rabbinic Jewish literature Joshua is regarded as a faithful, humble, deserving, wise man. Biblical verses illustrative of these qualities and of their reward are applied to him. "He that waits on his master shall be honoured" (Pro. xxvii. 18) is construed as a reference to Joshua (Midrash Numbers Rabbah xii.), as is also the first part of the same verse, "Whoso keepes the fig tree shall eat the fruit thereof" (Midrash Yalk. Josh. 2; Numbers Rabbah xii. 21). That "honour shall uphold the humble in spirit" (Pro. xxix. 23) is proved by Joshua's victory over Amalek (Midrash Numbers Rabbah xiii). Not the sons of Moses — as Moses himself had expected — but Joshua was appointed successor to the son of Amram (Midrash Numbers Rabbah xii). Moses was shown how Joshua reproved Othniel (Yalḳ. Num. 776). Joshua's manliness recommended him for this high post. David referred to him in Psalms lxxxvii. 25, though without mentioning the name, lest dissensions should arise between his sons and those of his brothers (Yalḳ. quoting Sifre).
In the Divine Comedy Joshua's spirit appears to Dante in the darkness of the Murkyworld, where he is grouped with the other "warriors of the code".


ThE ENd.

Tuesday 9 January 2007

?!?!?!?!?!?!?!?!?!?!




REFUGE from despair is often found in the passion of self-pity and that spirit of obstinate resistance, which it engenders. In certain natures the extreme of self-pity is intolerable, and leads to self-destruction; but there are less fortunate beings that the vehemence of their revolt against fate strengthens to endure in suffering. These latter are rather imaginative than passionate; the stages of their woe impress them as the acts of a drama, which they cannot bring themselves to cut short, so various are the possibilities of its dark motive. The intellectual man who kills himself is most often brought to that decision by conviction of his insignificance; self-pity merges in self-scorn, and the humiliated soul is intolerant of existence. He who survives under like conditions does so because misery magnifies him in his own estimate.

The actual desire of death, the simple longing for extinction. One must go far in suffering before the innate will-to-live is thus truly overcome; weariness of bodily anguish may induce this perversion of the instincts; less often, that despair of suppressed emotion which can fall among us all. Through the night many keep their thoughts fixed on death in its aspect of repose, of eternal oblivion. And herein many had found solace . . .. Later many are possessed by a calm of spirit such as one has never known. This resolve taken, not in a moment of supreme conflict, but as the result of a subtle process by which the imagination had become in love with death. Turning from contemplation of life's one rapture, we can look with the same intensity of desire to a state that had neither fear nor hope.

May we not say that some may act on a superior moral principle, and that because there are those who clearly diminish the sum of human misery? It is impossible to settle the idea of suicide in concrete instances, because there is no fixed external test. The conduct may spring either from cowardice or from a loftier motive than the ordinary, and the merit of the action is therefore not determinable; but, assuming the loftier motive, I can see no ground for disapproving the action, which flows from it.

And so denial--inherent in hushing, covering up, overpowering, or displacing suicide--gave way to openness and then by the 2007 to exaggeration. Throughout their era, the human being had mourned excessively for their dead, placing great value on public displays of sadness like funerals and mourning dress. And throughout their era, they had feared excessively for their murdered and cried strongly for justice in condemning their murderers. Now, at the end of that era, they placed suicide alongside natural death and murder and responded excessively to it, too. Masses of people did not die by their own hands, but the human had finally exposed suicide and wished to overestimate its numbers and importance. By the end of Joshua Kane’s Murkyworld many wanted to believe in a "coming universal wish not to live."

ThE ENd.